Misinterpreting Islam

If there may be one issue I developed during my lifetime, it’s far an acute awareness of the growing violence and warfare worldwide. Living in an generation in which contributions aiming to the betterment of human lifestyles are becoming the maximum critical ones. I sense that it’s miles our obligation to fascinate by way of the concept that the written phrase can modify character lives, affect one’s identification, and possibly even form country wide awareness.

In this spirit, I selected Harriet Beecher Stowe’s Uncle Tom’s Cabin (1852). Taking as a start line Abraham Lincoln’s concept that Mrs. Stowe’s writing changed the direction of records. President Lincoln allegedly greeted Mrs. Stowe with these memorable phrases, “So you’re the little woman who wrote the e book that made this Great War!” Abraham Lincoln, like Harriet Beecher Stowe, believed that the strength of phrases can alter the minds and hearts of individuals.

His words, therefore, serve now not as a declaration of truth approximately Uncle Tom’s Cabin’s consequences, but as an alternative as a provocation to pose a sequence of questions: How and with what implications may this kind of novelistic have an impact on be viable? How does its depiction of characters and ideological positioning reveal Harriet Beecher Stowe’s mindset in the direction of slavery? And most importantly what would ‘Uncle HAMKA Tom’s Cabin’ seem like if it turned into set in a Muslim society? These primary questions may be responded alongside my research on this concern.

‘Uncle Tom’s Cabin’ is dominated by using a unmarried subject: slavery. Harriet Beecher Stowe driven beforehand her theme of the immorality of slavery on almost each web page of the unconventional, “The maximum dreadful a part of slavery, to my thoughts, is its outrages of emotions and affections-the setting apart of households, as an instance.” One manner Beecher Stowe showed the evil of slavery was how this “abnormal organization” forcibly separated households from each other.

It is worth bearing in mind that Harriet Beecher Stowe, in her ‘Key to Uncle Tom’s Cabin’, explains special structures of servitude in exceptional religions. One of them is not Islam, although among all of the religions it turned into only Islam that attacked the very foundations of this evil, Harriet may not have learnt this.

By examining the specific narratives we can get insights of modifications within the American subculture, together with the slowly changing views of Christianity, life in America, and lifestyles as a slave in America.